Tomorrow, February 10th, will be Ash Wednesday and the beginning of the season of Lent. Join us for a special Re3 Lent Challenge to read the scriptures together over the next 47 days.
This year you are encouraged to read along daily with a Lent devotional entitled, "Lent for Everyone" by N.T. Wright. For each day of Lent, there is a reading chosen from the Gospel of Matthew, plus a reflection by Wright.
If you were like me and raised in a church / denomination that never mentioned the words Ash Wednesday or Lent, then you're probably wondering what the heck is all this stuff about. I was first introduced to the concept of
Lent is forty days long because forty days is a traditional number of discipline, devotion, and preparation in the Bible. Moses stayed on the Mountain of God forty days (Exodus 24:18 and 34:28), the spies were in the land of Canna for forty days (Numbers 13:25), Elijah traveled forty days before he reached the cave where he had his vision (1 Kings 19:8), Nineveh was given forty days to repent (Jonah 3:4), and most importantly, prior to undertaking his ministry, Jesus spent forty days in wilderness praying and fasting (Matthew 4:2). Since Lent is a period of prayer and fasting, it is fitting for Christians to imitate their Lord with a forty day period. Christ used a forty day period of prayer and fasting to prepare for his ministry which culminated in his death and resurrection.
Ash Wednesday is the official start of the Season of Lent. A season for penance, reflection and fasting in order to prepare ourselves for Christ's Resurrection and for our Redemption. Ashes are a symbol of penance made sacramental by the blessing of the Church to help us develop a spirit of humility and sacrifice. The ashes are made from the previous years blessed palms from Palm Sunday.
Do not bother looking for Lent in your Bible dictionary. There was no such thing in biblical times. There is some evidence that early Christians fasted 40 hours between Good Friday and Easter, but the custom of spending 40 days in prayer and self-denial did not arise until later, when the initial rush of Christian adrenaline was over and believers had gotten very ho-hum about their faith.
When the world did not end as Jesus himself had said it would, his followers stopped expecting so much from God or from themselves. They hung a wooden cross on the wall and settled back into their more or less comfortable routines, remembering their once passionate devotion to God the way they remembered the other enthusiasms of their youth.
Little by little, Christians became devoted to their comforts instead: the soft couch, the flannel sheets, the leg of lamb roasted with rosemary. These things made them feel safe and cared for -- if not by God, then by themselves. They decided there was no contradiction between being comfortable and being Christian, and before long it was very hard to pick them out from the population at large. They no longer distinguished themselves by their bold love for one another. They did not get arrested for championing the poor. They blended in. They avoided extremes. They decided to be nice instead of holy, and God moaned out loud.
Hearing that, someone suggested it was time to call Christians back to their senses, and the Bible offered some clues about how to do that. Israel spent 40 years in the wilderness learning to trust the Lord. Elijah spent 40 days there before hearing the still, small voice of God on the same mountain where Moses spent 40 days listening to God give the law. There was also Luke’s story about Jesus’ own 40 days in the wilderness during which he was sorely tested by the devil. It was hard. It was awful. It was necessary, if only for the story. Those of us who believe it have proof that it is humanly possible to remain loyal to God.ednesday and Lent 19 years ago when I took a youth pastor's job at a United Methodist Church. For all the things the UMC gets wrong, this is one particular thing they get right. So what is Lent? I'm glad you asked...
So the early church announced a season of Lent, from the old English word lenten, meaning "spring" -- not only a reference to the season before Easter, but also an invitation to a springtime for the soul. Forty days to cleanse the system and open the eyes to what remains when all comfort is gone. Forty days to remember what it is like to live by the grace of God alone and not by what we can supply for ourselves.
I am convinced that 99 percent of us are addicted to something, whether it is eating, shopping, blaming or taking care of other people. The simplest definition of an addiction is anything we use to fill the empty place inside of us that belongs to God alone.
That hollowness we sometimes feel is not a sign of something gone wrong. It is the holy of holies inside of us, the uncluttered throne room of the Lord our God. Nothing on earth can fill it, but that does not stop us from trying. Whenever we start feeling too empty inside, we stick our pacifiers into our mouths and suck for all we are worth. They do not nourish us, but at least they plug the hole.
To enter the wilderness is to leave them behind, and nothing is too small to give up. Even a chocolate bar will do. For 40 days, simply pay attention to how often your mind travels in that direction. Ask yourself why it happens when it happens. What is going on when you start craving a Mars bar? Are you hungry? Well, what is wrong with being hungry? Are you lonely? What is so bad about being alone? Try sitting with the feeling instead of fixing it and see what you find out.
Chances are you will hear a voice in your head that keeps warning you what will happen if you give up your pacifier. "You’ll starve. You’ll go nuts. You won’t be you anymore." If that does not work, the voice will move to level two: "That’s not a pacifier. That’s a power tool. Can’t you tell the difference?" If you do not fall for that one, there is always level three: "If God really loves you, you can do whatever you want. Why waste your time on this dumb exercise?"
If you do not know whom that voice belongs to, read Luke’s story again. Then tell the devil to get lost and decide what you will do for Lent. Better yet, decide whose you will be. Worship the Lord your God and serve no one else. Expect great things, from God and from yourself. Believe that everything is possible. Why should any of us settle for less?
Join us this season of lent as we spend the next several weeks focused on a time of repentance, grace, and renewal.